The Harassment of Ashis Nandy

Via Amitava Kumar, the psychologist and political theorist Ashis Nandy wrote the following about the sectarian moral disaster in 2002 in the state of Gujarat and about the complicity of the Chief Minister Narendra Modi, in the Times of India:

Is it possible to look beyond the 35 years of rioting that began in 1969 and ended in 2002? Prima facie, the answer is "no". We can only wait for a new generation that will, out of sheer self-interest and tiredness, learn to live with each other. In the  meanwhile, we have to wait patiently but not passively to keep values alive, hoping that at some point will come a modicum of remorse and a search for atonement and that ultimately Gujarati traditions will triumph over the culture of the state's urban middle class.

Recovering Gujarat from its urban middle class will not be easy. The class has found in militant religious nationalism a new self- respect and a new virtual identity as a martial community, the way Bengali babus, Maharashtrian Brahmins and Kashmiri Muslims at different times have sought salvation in violence. In Gujarat this class has smelt blood, for it does not have to do the killings but can plan, finance and coordinate them with impunity. The actual killers are the lowest of the low, mostly tribals and Dalits. The middle class controls the media and education, which have become hate factories in recent times. And they receive spirited support from most non-resident Indians who, at a safe distance from India, can afford to be more nationalist, bloodthirsty, and irresponsible.

For this, the state has charged him with incitement, claiming the article is prejudicial and harmful to national integration, and Nandy of intending to cause tension between different communities.  The anthropologist Veena Das has circulated a letter in protest of the charges:

It seems part of the strategy of the most intolerant sections of Indian society today to make a cynical use the language of civil liberties to achieve ends that are the opposite of what the aspirations to civil liberties and the struggles over them represent. The harassment of well-known intellectuals and artists hides we fear, the daily intimidation being faced by members of minorities and especially the Muslims in Gujarat.