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January 30, 2006

Talking Pints: Happy Birthday, Political Science

Towards the end of this year, The American Political Science Review will publish its 100th anniversary issue. In researching for a submission to this centennial issue, I examined what political scientists have been saying for the past 100 years, and in doing do something very odd struck me: that the arguments that I have been having for a decade with my colleagues about the idea of a science of politics being at all possible are the same arguments that have been going on in the pages of The American Political Science Review since its inception.

Then and now, political scientists tend to fall into two camps. In the first camp are those who wear the badge of ‘scientist’ and see their field as a predictive enterprise whose job it is to uncover those general laws of politics that ‘must’ be out there. The second camp contains those who think the former project logically untenable. For years now I have tried (largely in vain) to convince my colleagues in the first camp that the idea of a political ‘science’ is inherently problematic. I have marshaled various arguments to make this case, and each of these has been met by a some variant of; ‘political science is a young science’; ‘what we face are problems of method’; and that ‘more ‘basic research is required’. Then, with ‘more and better methods’ we will make ‘sufficient’ progress and ‘become’ a science. I remain unconvinced by this line of argument, but it was enlightening to see it played out again and again over a century.

Discovering that these same arguments have been going on for 100 years was both heartening (I was in good company) and depressing (‘round and round we go’). But in doing so I discovered something else. If political science is a ‘science’ by virtue of its ability to predict, as many of its ‘scientific’ brethren maintain, then it really should have been abandoned years ago since the prediction rate of my field over the past 100 years is less than what would be achieved by throwing darts at dartboard while wearing a blindfold. To see why this is the case consider the following potted history of political science.

From its inception in 1906 until World War One American political scientists took ‘public administration’ as its object and the Prussian state as the model of good governance. Sampling on this particular datum proved costly to the subfield however when the model (Germany) became the enemy during World War One and the guiding models of the field collapsed. Following this debacle, political science retreated inwards during the 1920s and 1930s. One can scan the American Political Science Review throughout these tumultuous decades for any sustained examination of the great events of the day and come up empty. What I did find however were reports on constitutional change in Estonia, committee reform in Nebraska, and predictions that the German administrative structure will not allow Hitler to become a dictator.

After World War Two this lack of ‘relevance’ haunted the discipline and its post-war re-founders sought to build a predictive science built upon the process notions of functionalism, pluralism, and modernization. These new theories saw societies as homeostatic systems arrayed along a developmental telos with the United States as everyone’s historical end. Paradoxically however, just as the field was united under these common theories, they were suddenly, and completely, invalidated by the facts of the day. At the height of these theories’ popularity, the United States was, contrary to theory, tearing itself apart over civil rights, Vietnam, and sexual politics while ‘developing’ countries were ‘sliding back’ along the ‘developmental telos’ into dictatorships. Despite these events being the world’s first televised falsification of theory, once again political science turned inward and ignored the lesson waiting to be learned – that prediction in the social world is far more difficult than we imagine, and the call for more ‘rigor’ and ‘more and better methods’ will never solve that problem. Our continuing prediction failures continue to bear this out. Since its ‘third re-founding’ in the 1980s till today, political science has predicted the decline of the US (just as it achieved ‘hyper-power’ status); completely missed the decade long economic stagnation of Japan (just as it was supposed to eclipse the US); missed the end of the Cold War, the growth of international terrorism, and the rebirth of religion in politics.

After reviewing this catalog of consistently wrong calls, a very simple question occurred to me. If political science is a science by virtue of its ability to predict, and its prediction rate is so awful, can it be a science even in its own terms? I would say that it cannot. But this answer itself begged another, and I think more interesting, question; why is my field’s ability to predict so bad? The answer to this question is not found in the pages of the American Political Science Review. Rather, it is found in how political science as a discipline, through its training, thinks about probability in the social world. To see why this is the case I ask the reader to follow me through three ‘possible worlds’ that have three different probability distributions, and then decide which world it is that political science studies - and which one it thinks it studies.

Our first (type-one) world is the world of the dice roll where the generator of outcomes is directly observable. Here we live in a world of risk. We know when throwing a die (the generator) that there are six possible outcomes. Given the ability to directly observe the generator and a few dozen throws of the die, the expected and actual means converge rapidly via sampling, and this is sufficient to derive the higher moments of the distribution. This distribution, given the known values of its generator, is reliably ‘normal’ and sampling the past is a good guide to the future. One is not going to throw a ‘300’ – there are only six sides on the die - and skew the distribution. This type one world is reliably Gaussian, and is, within a few standard deviations, predictable. Political science thinks it operates in this world. This is the familiar world of the bell-curve.

Our second world (type-two), is a world with fat tails (Gauss plus Poisson) where uncertainty rather than risk prevails. An example of the generator here would be a stock market. Although one can sample past data exhaustively, one does not observe the generator of reality directly. Consequently, one can ‘throw a 300’ since large events not seen in the sample may skew the results and become known only after the fact. For example, stock market returns may seem normal by sampling, but a ‘Russian Default’ or a ‘Tequila Crisis’ may be just around the corner that will radically alter the distribution in ways that agents cannot calculate before the fact. This is a world of uncertainty as much as it is risk. Agents simply cannot know what may hit them, though they may be think that the probability of being hit is small.

Our third possible world (type-three) is even more unsettling. Imagine a generator such as the global economy. In this case, not only can one not see the generator directly, agents can sample the past till doomsday and actually become steadily more wrong about the future in doing so. As two probabilists, Nassim Taleb and Avatel Pilpel, put it, with such complex generators “it is not that it takes time for the experimental moments…to converge to the ‘true’ [moments]. In this case, these moments simply do not exist. This means…that no amount of observation whatsoever will give us E(Xn) [expected mean], Var(Xn) [expected variance], or higher-level moments that are close to the “true” values…since no true values exist.”

To see what this means, consider the following example. Macroeconomics, like political science, has had at least four general theories of inflation over the past fifty or so years, which suggests two things. First, that these theories cannot be general theories since they change every decade or so. Second, that such theories might be thought of as general (at the time they were constructed given the sample that they were derived from) but such theories must become redundant since the actual sources of inflation change over time.

For example, if the agreed-upon causes of inflation in one period, (monetary expansion) are dealt with by building institutions to cope with such causes (independent central banks), this does not mean that inflation becomes impossible. Rather, it means that the conditions of possibility change such that the theory itself becomes redundant. In such a world outcomes are fundamentally uncertain since the causes of phenomena in one period are not the same causes in a later period. Given this, when we assume that outcomes in the social world conform to a Gaussian distribution we assume way too much. Any sample of past events can confirm the past, but cannot be projected into the future with the confidence we typically assume. Take away that prior assumption of ‘normality’ in the distribution and standard expectations regarding prediction fall apart.

Given this, which world is the world most likely studied by political scientists? Our type-one world can be ruled out since if the world was so predictable our theories should be able to predict accurately. Given the record in this regard, it is safe to conclude that the world we occupy is not this one. Our type-two world seems suspiciously normal most of the time, but our theories ‘blow up’ much more than they should since most of the action occurs in the tails and we cannot see the generator of outcomes. This sounds more like the world where people actually live.

A type-three world is even worse however, since in a type-three world all bets are off as to what the future may bring. Humans do not however deal particularly well with such uncertainty and try to insulate themselves from it. Whether through the promulgation of social norms, the construction of institutions, or the evolution of ideologies, the result is the same. Human agents create the stability that they take for granted. In taking it for granted however they assume the world to be much more stable than it actually is. Consequently, our theories about the world we live in tend to assume much more stability, and thus predictability, than is warranted.

In short, we cannot live in a type-three world, so we build institutions, cultures, and societies to cope with uncertainty. But when we are successful at doing so we assume we live in a type-one world of predictability and develop theories to navigate such a world. Unfortunately, we actually have succeeded only in constructing our type-two world of fat tails, and this is why we are constantly surprised. We think (and model) type-one while living type-two. Meanwhile, as a discipline, we refuse to admit the possibility of a type-three world generating both the others.

The result is that the action is in the tails, and we, given our type-one assumptions and models, are blind to what is going on there. So we focus, like the proverbial drunk under the lamp-post, on the middle of the distribution since that is where the (theoretical) light is; and like the proverbial drunk, we are constantly surprised that our keys are actually to be found somewhere else entirely. Political science may have reached the ripe old age of 100, and I congratulate it for doing so. It did so however by imagining the world to be quite different from what it is, and by completely ignoring its predictive failures. If however political science wants to be around for another 100 years it may want to think a bit more about what those failures are trying to tell us.

Posted by mblyth at 12:02 AM | Permalink

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Comments

Mark,
Thanks for reminding me about the birthday. I like the way you connect the three levels of predictability/unpredictability. If I may toss in some thoughts. One of my favourite quotes about economics - equaly applicatble to politics is from Amartya Sen - " it is better to eb vaguely right that to be perfectly wrong." Most of what we see in APSR falls under the later category - which is why it is published. But there is a second point I want to make about the socila condition, as against the natural one. Atoms or minerals or lightt wavs are not self-reflective. They do not re-adjust themselves based on a conscious decision after assessing different options. When they do it is an accident. This contrasts with humans - your point about getting from type 3 to tyep 1 and 2 distributions.

But in defence of political science, or social science, more generally, I have one more minor third point. We cannot predict the disruptions at all. Since we cannot do so, we can of curse work on things we can predict - or at least understand. So as social scientists we do so. Ideally we do so in order to get at the discontinuities. And that we look for the edges of the normal distributions, in order to see if we can change the distribution altogether. But we never know ex-ante which one will cahnge or which one willnot. So we can only make educated guesses.

Thanks

Ram

Posted by: Ram Manikkalingam | Jan 31, 2006 1:39:45 AM

Ram,

Thanks for the comments. I agree almost entirely, but I am not as confident that since "We cannot predict the disruptions at all...we can of curse work on things we can predict - or at least understand."

I see this as a bit more probelmatic since it requires that one realizes we live in a type two world, and that such distributions are only predictable to the extent that there is no 'monster' in the tail (which there may well be). As such, the "things we understand" may be little more than those things people agree work in a certain way (looking at the middle of the distribution), and the more we all agree, the more vulnerable we are to things turning out quite differently (IR theory and the end of the Cold War springs to mind here). My point is that given such dynamics its much harder than we admit to be sure of what we know, and that we tend to think we know more than we do. Now given this analysis it has been suggested that I risk turning social science into something like Hegelian philosophy. It would enable a reconciliation with the world rather than any sort of intervention in it. I would resist that and simply say to really know anything you have to know what you don't know first. And given the interdependence problems of social systems (we can think what we like about the stars and it will not change the stars, but if we all believe in a monetary theory of inflation it will effect how the economy works) not intervening in the world is not possible. Recognizing such problems, rather than wishing them away, is what I would wish for.

Posted by: Mark Blyth | Feb 2, 2006 2:40:59 PM

Ram,

Thanks for the comments. I agree almost entirely, but I am not as confident that since "We cannot predict the disruptions at all...we can of curse work on things we can predict - or at least understand."

I see this as a bit more probelmatic since it requires that one realizes we live in a type two world, and that such distributions are only predictable to the extent that there is no 'monster' in the tail (which there may well be). As such, the "things we understand" may be little more than those things people agree work in a certain way (looking at the middle of the distribution), and the more we all agree, the more vulnerable we are to things turning out quite differently (IR theory and the end of the Cold War springs to mind here). My point is that given such dynamics its much harder than we admit to be sure of what we know, and that we tend to think we know more than we do. Now given this analysis it has been suggested that I risk turning social science into something like Hegelian philosophy. It would enable a reconciliation with the world rather than any sort of intervention in it. I would resist that and simply say to really know anything you have to know what you don't know first. And given the interdependence problems of social systems (we can think what we like about the stars and it will not change the stars, but if we all believe in a monetary theory of inflation it will effect how the economy works) not intervening in the world is not possible. Recognizing such problems, rather than wishing them away, is what I would wish for.

Posted by: Mark Blyth | Feb 2, 2006 2:41:15 PM

Mark,

Nice piece, and a welcome cautionary advice against the hubris of methodology. My reservation is that many of the problems of uncertainty and inability to predict that plague political science also plague other sciences. Not just economics, as you suggest, but also biology and physics. The main point of Darwin's theory of evolution (and why it was such a "dangerous idea") is that evolution is non-teleological, and therefore ultimately unpredictable. Predictability as a criterion for science, however, is usually understood in a different way than you have used it. It doesn't mean that the world itself is predictable. (Clearly, at the limit, it isn't.) It means that we should be able to predict at least some observations given what we already know. In other words, the idea is some sort of reasonably systematic procedures for generating inferences. The world may be complex (and often unpredictable), but that doesn't mean our approaches cannot be scientific. Here is one place where I think King, Keohane and Verba are right: "Complexity is likely to make our inferences less certain but should not make them any less scientific" (p. 10). Placing clear boundaries around our inferences (in terms of degrees of certainty) is part of any scientific procedure. I don't see why political science (or any other social science) should be any different. In short, your use of the term "predictability" is a bit of a straw man, I think. It doesn't square with how it's used in other sciences. If it were, science would not be possible anywhere, in the social or natural worlds.

Pablo

Posted by: Pablo Policzer | Feb 6, 2006 11:43:42 AM

Mark,

This strikes me as a very smart and on-target critique of the problems with prediction in the social sciences. The particular kind of prediction you focus on -- the macrosociological -- is the toughest nut of all. As you correctly argue, macrosociology defies accurate predictions (very broad predictions, of the sort that Max Weber offered in his comparative civilizational sociology, such as the eventual stagnation and decay of Leninism, are another matter).

A good example of the limits of social science prediction concerns revolutions, rebellions, revolts and the like, which that early political scientist Tocqueville rightly identified in his memoirs as those "reoccuring events which surprise and terrify us".

Yet political scientists and political sociologists know very well which variables tend to produce those sorts of episodes even if they do a lousy job of predicting the timing of such events or the particular combination of varibles that will result in causal alchemy. East Germany in 1989, a case you know well, is only a very famous recent example of the failure of the vast bulk of general social scientists and area specialists alike to predict serious instability, much less regime collapse, around 1989.

But does that fatally compromise a science of politics that concerns itself with explaining macrosociological events? Maybe not. What we are good at is identifying general causal mechanisms that operate within complex episodes of multiple and combined causation in which, as you note, action is institutionally situated. Valid prediction of the things we really need to know about, given these conditions, is unlikely.

Nonetheless, what gives me cheer is that valid explanation is possible. In this sense, the task of macrosociological research is not unlike that assigned to fields like evolutionary biology which face very similar challenges. The point of such research is usually the explanation of evolved variation and measurable outcomes of selection rather than prediction of future variation. I hope that as the social sciences mature, they will not abandon the aspiration toward scientific validity but rather focus on explanation of the particular on the basis of general, concrete and verifiable social mechanisms. If we were to achieve a fraction of that sister field of historical and comparative inquiry -- evolutionary biology -- has achieved then a century or so of effort will not have been wasted.


Posted by: Steve | Apr 10, 2006 2:14:23 PM

Fascinating article. I don't know if I understand it correctly, but I wonder if the classical cycle theory doesn't navigate somewhere beween type 2 and type 3 worlds. E.g. Polybius, cyclical recurrence of 6 types of regimes: monarchy, tyranny, aristocracy, oligarchy, democracy, ochlocracy. On the one hand, it acknowledges , like in the example in your article about macroneconomic theories of inflation turning redundant, that a certain regime is brought about by certain problems, but later on either it becomes corrupted and/or different problems may arise that the current regime isn't able to handle. It refers to type 3 in the sense that one doesn't know when and in which guise regime-changing situations may arise. It sticks to type 2 in as far as it recognizes only 6 categories of regimes. What do you think about this? Can political science still learn something from the classics?

Posted by: Elena | Feb 12, 2007 9:07:03 AM

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